THE IBERIAN
PIONEERS: PORTUGAL & SPAIN
Geography:
Modern day Portugal and Spain make up the Iberian
Peninsula. Iberia is surrounded by water except for its
northern boundary where the Pyrenees divide Spain
and France. To the east lays the Mediterranean Sea and to
the west lays the Atlantic Ocean. The southernmost point of Spain is separated from northern Africa by the Strait of Gibraltar, which is about 64 kilometres long and varies in width from about thirteen to thirty-nine
kilometres.
Modern Spain and Portugal
Iberia was invaded in 711 by Muslim armies that succeeded
in conquering most of the southern regions of the peninsula
within seven years. This began a 700-year intermittent
struggle for control over Iberia between the Christians and
the Muslims who inhabited the southern portion. The most
active years of conflict were between 850 and 1250. During
this period the struggles were named the Reconquista
and were accompanied by the religious zeal of the crusades.
The Reconquista was at once a religious crusade against
the Moors, a succession of military expeditions in search of
plunder, and a popular migration. Powerful members of the
clergy participated fully in this Reconquista by creating
popular support for the enterprise, lobbying for support
from the various monarchies, and retaining their own private
armies to conquer land for their Church.
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Two essential components of the Capitulaciones
were the religious purpose of Christianizing the peninsula
and the royal sanctioning of the endeavour. Without these the
expedition would lack any moral or legal authority. All of
the parties involved benefited from placing this contract in
written form in order to preserve the contract accurately to
insure inheritance. The noble families that gained land
under this system would have to prove their title by
presenting their copy of the Capitulacione whenever there was
a change in the monarchy. This system would
become essential in the "New World" to defining the Crown's
relationship with the various conquistadors by the
sixteenth century.
The Iberian Kingdoms:
In the early fifteenth century five independent kingdoms
occupied the Iberian Peninsula: Portugal, Navarre, Castile,
Aragon, and the last Muslim stronghold of Granada. In 1469
the Crown of Castile was united with the Crown of Aragon
through the marriage of Isabella, heiress of Castile, to
Ferdinand, heir to the throne of Aragon. In 1474 Isabella
ascended to the throne and was crowned queen and by 1479 the
nation we now know as "Spain" first appeared as the "Union
of the Crowns." It was this union that would finally succeed
in expelling the Muslims from Granada in 1492. In 1512, the
union annexed the small Kingdom of Navarre and the
boundaries for modern Spain were established. Now that
Isabella and Ferdinand had succeeded in establishing
political stability to their kingdom, they could direct
their considerable resources to a policy of overseas
expansion.
Iberian Society: The City,
People & Economy
The City:
Valencia's Silk Exchange &
Consulate of the Sea 15 c.
The city was a powerful political and economic unit in
Mediterranean civilisation. Because of dynastic change and
conflict within the monarchies, Iberians placed more
emphasis on the regionalism of neighbourhood, city and
province when defining their identity than on any
nationality. Cities were bound to the territory surrounding
them and important ecclesiastical, commercial, and social
organisations all had their headquarters in the cities.
Hence even the noble magnates, whose wealthy estates were
located in rural areas, still maintained their chief
residences and social ties in the cities. Port cities like
Barcelona, Lisbon, Valencia, and Cartagena became thriving
commercial trade centres that competed with the powerful
Italian merchants of Venice and Genoa, especially in the
Eastern spice trade. These port cities would be the leaders
of Iberian overseas expansion with their outward focus on
trade as exporters of wool, textiles, and iron, and
importers of spices, silk and luxury goods.
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The People:
Iberian society was made up of three different
social classes: the nobility, the commoners, and the clergy.
The Nobility:
At the higher stratum of Iberian society a few great "grandee" families
bore the titles of duke, marquis, or count. These elite families were the
magnates who controlled the majority of the peninsula's land in the form of
large estates. The families of the lesser nobility varied greatly in the
extent of their wealth and were distinguished by the title of don and a
family coat of arms. The lesser nobility was made up of the younger sons of
the ancient families or of the recently ennobled bourgeoisie. They usually had
rural estates and were involved in commercial affairs and, like the Church, they were exempt from all taxes by the Crown.
In Castile the concept of a gentleman, a hidalgo,
was essentially aristocratic. A hidalgo was a man who lived
for the Reconquest of Christian Iberia. He could do the
impossible through sheer physical courage and a constant
effort of will. He conducted himself in accordance to a
strict code of honour and respected men who had won riches by
force of arms rather then manual labour. Eventually this
concept of the hidalgo would spread across all segments of
society as the ideal of masculinity. This ideal was one that
would eventually have far-reaching consequences in the New
World.
Spanish Nobility in the 16th
century
The Clergy:
The clergy were divided into the secular hierarchy and
the regular orders. The secular hierarchy represented the
parish priest up to the cathedral chapter. The seculars were
very loosely organised with members accepting the
assignments that suited them. They often had to rely on
their own economic activity to support themselves, and
operated under the loosest supervision. By contrast, members
of the regular orders were better educated, recruited from
wealthier and nobler families and held considerable disdain
for the seculars. They were strictly organised, better
endowed, and each order was fairly autonomous from the
others. Often this led to conflict and competition between
the orders creating well-known rivalries like the one
between the Franciscans and the Dominicans.
The Church itself was immensely powerful and shared with
the nobility the privilege of exemption from the taxes
levied by the Crown. Bishops, abbots and cathedral chapters
all owned large demesnes that financed the building
of fortresses and the maintenance of private armies. The
church was militant in nature and involved itself directly
in the struggles that surrounded the throne. This militant
nature evolved over the 700 years of the Reconquista
when the Church played a major role in the settlement of the
lands reclaimed from the Muslims.
The Poblet Monastery: built in
the 13th century, sponsored by the Catalan royal family who
ruled Aragon.
The Commoners:
Commoners made up 90 per cent of the Iberian population.
At the lowest level were the small farmers or herds men who
were unskilled and paid various rents and duties to their
lords: nobles, clergy or the Crown. In the coastal kingdoms,
like Portugal or Aragon, where there were long seafaring
traditions, Captains were a part of the middle level of
commoners. Skilled agricultural workers, artisans,
shopkeepers, and petty traders also belonged to the middle
level of commoners. Above this group were the professionals
and the merchants, "persons of independent means." The
professionals were recruited from the lesser nobility or
were members of the wealthy bourgeois families. They were
trained for the Church, the law, or medicine. Most had
university degrees or held bureaucratic office. They shared
the attitudes and the lifestyles of nobility and could
generally gain noble status if they did not already have it.
Merchants, unlike the petty traders of the lower commoners,
were usually involved in the long distance wholesale trade.
They were literate and propertied, and aspired to merging
into the nobility.
The Economy:
The Iberian Peninsula is dominated by mountains and lacks
arable land except in a few plateau areas and in some
coastal regions. Hence the Iberian kingdoms could not
produce enough cereal crops. They became dependent on
imported grain and manufactured goods from the Genoese and
north Europeans in exchange for speciality goods like wool,
wine, fruit, cork, olive oil, salt, and fish.
The Kingdom of Castile in the interior of Iberia was
primarily a pastoral economy and a producer of high-quality
wool. Traders from the Italian republic of Genoa monopolised
the Castilian wool exports and this trading relationship
between Genoa and Castile foreshadowed the large role that
the Genoese would play in Iberian exploration. An example of
this was Christopher Columbus, a native of Genoa who worked
in the Portuguese sugar trade long before his voyage of
exploration for the Spanish in 1492. Coastal kingdoms like
Portugal and Aragon engaged in significant overseas trade
thanks to the thriving port cities of Lisbon, Valencia,
Barcelona, Oporto, and Cartagena. In the early fifteenth
century Portugal began its voyages of exploration and
benefited from the slaves, gold, ivory, and sugars that these
voyages supplied.
The basic unit of this overseas trade was the "company."
The "company" was a mercantile institution was
primarily a partnership between an investor, who would stay
at home and the other partner known as the "factor," who
would travel to do the buying and selling of usually a
single lot of merchandise. If a venture were successful the
investors would probably reinvest and continue their
partnership. Often the partners were related by familial
ties or regional loyalty, and involved members of all the
social classes.
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